Friday, June 21, 2013

Baptism, Part 1: The Drowning

If Christians are correct, baptism is a symbol of murder—or suicide, I guess. So here's a very vivid, strange word picture of baptism as the death it really is—the death of an old way of living—written from the perpective of the aspect of human life that is supposed to "die." To the personified "sin" that's supposed to go under, the act itself must seem like torture. Get ready. I never write fiction, but this hit me squarely in the face the other night. And I have no idea what to do with something that sounds so morbid. Not really my usual. 

He tugs hard at my hair, the nape of my neck stinging in protest. His grasp feels rough and edges me—overpowered—closer to the water. Feet scuttle to brace against tile, but traction fails and all they can do is slide against his strength. My body, whipped forward, slams again basin; white knuckles—signs of my own struggle—grip its galvanized rim. It's cold, like death.

Sinew shaking, my wickedness writhing, he pulls me in. My body slumps submerged, but my face—it just won't go under, crying out for the last semblance of control. Water creeps up stringy strands of hair already sunk, my head bowed in a turgor pressure of tension that crescendos through my skull as a shriek. My face hovers so close to the surface that a ripple bobs and weaves around the tip of my nose, its concentric clones wriggling wildly as sound wave slaps against the tiny tidal wave of this baptismal font.

He waits, grip unchanged. Throat constricting, my despair dissipates in its last aching arcs, then silence, except for a panting breath. Those heavy, heaving sighs kick watery craters across my reflection, the last I'll see of that face. We lock eyes with finality, myself and I.

I recognize resignation and let go.

Like the slow-moving motion of a grenade pin falling softly against earth, a backdrop of weightlessness before a bomb bursts, I'm engulfed in the small, simple sound of slipping beneath the surface—like a stone after its skipped its last sine.

I gulp and feel it fill my lungs—anvils—drawing me to the depths. And in my watery grave, my limbs relax, finally free of futility. Buoyed by...nothing. There's nowhere to go but to hell.

Ideally, once heavily refined (there's not enough variation in sentence rhythm as is, relying too heavily on aliteration), this short would have three extremely short "parts"—The Drowning, The Dredging, The [Repetition? TBD]—but I've only made it so far as the first. The second installment (Dredging) would be the rebirth and realization that baptism was never forced in the first place. The third (Repetition?), that it's a daily death, not once-and-done. Comments, critique, suggestions very welcome.

Monday, June 10, 2013

My Co-Workers the Church, My Office the Tabernacle?

Let me give you a sneak peek: In a matter of days our new annual report will hit the shelves, and in it you'll find some of the most heart-wrenching material you've ever read—not the least of which will be the recollections of Sam Ojok's first trip outside his native Uganda.

Sam, our sustainability coordinator who cultivates community buy-in in Ugandan villages where we work, left his home country to address some of Houston's wealthiest in oil city's biggest, grandest ballroom at last September's annual gala.

But instead of expressing disgust at our hyper-consumeristic culture (the stark contrast to home I thought he'd zero in on), he responded with respect, reverence even. Spoiler alert: here's an excerpt from a soon-to-be-released article.

"The first thing I did when I got back [to Uganda] was I told everyone what a struggle people go through to raise money for our work," Sam said. "I have seen your sacrifice, and that makes us work harder to make sure our interventions are sustainable. If someone gives even $5 we will use it to bring lasting impact even 20 years from now. We are more deliberate and devoted than ever now."

Struggle? Sacrifice? I'm not sacrificing; I'm getting a paycheck.

Our entire staff met this morning and discussed our new direction to minister to the local Church—not just overseas in our focus communities, but here in the States. Instead of just partnering with affluent congregations to curry their monetary support, we want to value our partnership as something that ministers to donors just as much as it restores the lives of the thirsty. We want to see the entire Body of Christ across the nation healed—healing that comes through unity under the banner of God's merciful, just heart for the vulnerable.

It left me wondering if my co-workers and I see each other as members of the very Church body we're trying to reach.

  • Are our hearts united under the very cause we ask others to adopt every day?
  • Do we see ourselves as ministers or simply administrators?
  • Is our office a tabernacle and testament to God's redemption or merely a receptacle for recycled ROI?
  • Are we creating a sanctuary to cultivate servant hearts?
  • Can we ask the Church to sacrifice when we just punch the clock?

I'm not sure I've done more than co-exist with those around me when I could be co-laboring toward consecration. Sam's quote is now taped on my wall, and just like with anything else I feel God might be revealing, I want the change to begin with me.